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Bhagavad Gita · BG 10.1

Sanskrit Word Breakdown & Grammatical Analysis

शब्दार्थ एवं व्याकरण विश्लेषण · श्लोक 10.1

Analyzed Sanskrit Words14
Sanskrit Char Count78
Average Word Length5.1 chars

श्री भगवानुवाच भूय एव महाबाहो श्रृणु मे परमं वचः। यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया

śhrī bhagavān uvācha bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥ yatte ’haṁ prīyamāṇāya vakṣhyāmi hita-kāmyayā

Word-by-Word Sanskrit to English Meaning

Sanskrit Word (पद)English Breakdown & Meaning
śhrībhagavān uvācha—the Blessed Lord said
bhūyaḥagain
evaverily
mahābāho—mighty armed one
śhṛiṇuhear
memy
paramamdivine
vachaḥteachings
yatwhich
teto you
ahamI
prīyamāṇāyayou are my beloved confidant
vakṣhyāmisay
hitakāmyayā—for desiring your welfare

Sanskrit Lexical FAQ & Insights

Q: What is the word-by-word Sanskrit meaning of Bhagavad Gita Chapter 10 Verse 1?

In Bhagavad Gita Chapter 10 Verse 1, the Sanskrit words translate literally as: śhrī translates to "bhagavān uvācha—the Blessed Lord said", bhūyaḥ translates to "again", eva translates to "verily", mahā translates to "bāho—mighty armed one"... and so on for all remaining terms in the shlok.

Q: How many Sanskrit words are grammatically analyzed in Gita 10.1?

A total of 14 distinct Sanskrit terms are grammatically parsed and translated in the word breakdown of Gita Chapter 10 Verse 1.

Q: What is the meaning of the Sanskrit term "śhrī" in Gita 10.1?

In the context of Gita Chapter 10 Verse 1, the word "śhrī" translates to "bhagavān uvācha—the Blessed Lord said". It forms a key part of the verse's spiritual message.

Significance of Word-by-Word Sanskrit Study

Sanskrit is a highly inflected language where a single compound word (Samasa) can encapsulate profound philosophical concepts. By analyzing each term, seekers can uncover direct layers of meaning that standard poetic translations often miss. For example, words like dharma-kṣhetre and kuru-kṣhetre in verse 1 convey both the external battleground and the internal field of consciousness where righteousness encounters ego.

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